This week we welcome our inaugural Guest Blogger, Sarah Forbes. Sarah resides in Melbourne, Australia, works with individuals labeled with disability, and is equally curious about the idea of connection and kinship. Sit back and enjoy her contribution…
“Nothing is more deceitful than the appearance of humility. It is often only carelessness of opinion, and sometimes and indirect boast”, Jane Austen.
I’ve often found myself living across two worlds, two groups, two ways of thinking about life. I grew up in a home where conflict was common and money was scarce, particularly during my adolescence. I also went to a well-performing private school, thanks to my grandfather’s generosity. I became good at covering up our family’s poverty, trying to fit in with well-off and wealthy students, but remaining in an existence between the two. On weekends I tried to fit into our rural community, and on weekdays with my suburban school friends. At the church our family attended, I was the one asking questions of leaders who didn’t welcome questioning. I’m also a person who is adopted, straddling two families where I am both citizen and guest. Many times growing up I felt like I belonged nowhere which grew my motivation for living in ways that might help others feel more included.
Almost five years ago, my husband, new baby girl and I moved into a neighbourhood known for its poor, troubled, unemployed and disrespected people. The location is beautiful and the price was right. Our home perches on the edge of the Yarra River, which runs from the mountains near our home all the way through Melbourne and into the ocean. On a hot day, after rain, the river smells of eucalyptus, native mint and, like home to me. On a very hot day, people from all over the neighbourhood congregate at the river to occupy the best swimming spots, enjoy a beer and a smoke and catch up with new and old friends. People share their food and their belongings, they check up on one another, they know each other’s business enough to enlist the help of others when someone is sick or broke.
We have friendships with neighbours who have a variety of labels, particularly ‘bludger’, ‘alcoholic’ and ‘bad news’. Our closest neighbour Mark is dying from asbestosis and is known to some by at least two of those labels. He has lived a life of unrequited love and the worst kinds of loss and violence. Many of our friends and family have questioned our friendship with him, simply because they don’t yet see him for what he offers but rather for the trouble he might make for us. Yet he is the person I would call on when I need gardening advice and the person my children know to go to if Mummy falls off the ladder and Daddy isn’t home. He offers counselling, advice, explains to me how social situations work and he looks after our pets when we are away from home. He sometimes takes my washing in because rain is imminent, and he waters my plants if they look droopy. He reassures us that we’re good enough parents. We worry after him, and he worries after us.
There are many others in our neighbourhood who have suffered unrelenting abuse, who use drugs too often, who are often without food in the house because they trade off the grocery budget for prescriptions or beer or petrol for friend in need. My husband Tim remains their preferred confidant, because they see in him a worldliness that they don’t see in me. Despite all my efforts, people who have experienced desperate suffering typically see through my tough exterior to my naivety about what it is like to be the object or perpetrator of human violence, of what it takes to cooperate with child protective services enough to prove that you deeply love your children, and they protect me from their reality by keeping the worst of the truth from me.
It is sometimes hard to see what I have to offer in the midst of people who understand the world in ways so differently to me. The challenge is to see my talents and skills as useful in their context, and to see in others the same. The greater challenge lies in both offering the space for people who experience deep disadvantage to contribute to my life, and for me to take up that space in the lives of people who might welcome me in when my skills seem useful to them – to offer equal exchange. The deep question for us is: How can we be sure that all people are welcomed, even people who are known for violence, people who sell drugs to children in our neighbourhood, people who might steal from us, even people who might mistreat our children given the chance? The answer comes from figuring it out one day at a time, in concert with people who care enough to ask the same question.